We are in the middle of a labyrinth which suggests to us many fake corridors. What's the superpower of literature? Literature is like an antidote against propaganda. Propaganda explains the world easily in a two-dimensional way. Literature gives you a more complex explanation. Literature tells personal stories.
We are in the middle of a labyrinth which suggests to us many fake corridors. What's the superpower of literature? Literature is like an antidote against propaganda. Propaganda explains the world easily in a two-dimensional way. Literature gives you a more complex explanation. Literature tells personal stories.
Lincoln Center is multiple stages. I think probably over three dozen stages across 16 acres. It is a vast canvas in and of itself. And then we have this beautiful plaza that leads to this beautiful campus, and that’s the visual I think that most people have when they think of Lincoln Center is this beautiful fountain in the center and these three gorgeous buildings.It’s New York’s biggest plaza, and it feels very vibrant and beautiful. In the summer, we really take that plaza and we transform it into a dance floor. So this idea of also interrupting what people’s notion of Lincoln Center is because it’s a space that is very aspirational, which is a great thing.
Lincoln Center is multiple stages. I think probably over three dozen stages across 16 acres. It is a vast canvas in and of itself. And then we have this beautiful plaza that leads to this beautiful campus, and that’s the visual I think that most people have when they think of Lincoln Center is this beautiful fountain in the center and these three gorgeous buildings.It’s New York’s biggest plaza, and it feels very vibrant and beautiful. In the summer, we really take that plaza and we transform it into a dance floor. So this idea of also interrupting what people’s notion of Lincoln Center is because it’s a space that is very aspirational, which is a great thing.
We explore our changing planet, from the melting ice in Greenland to the depleted soils of our farmlands. We’re joined writers, advocates and visionaries to discuss environmental justice, circular economies, and actionable design. Abrahm Lustgarten, Jon Gertner, Liza Featherstone, Rebecca Tickell, Bill Hare, Rob Nixon, Euan Nisbet, Roland Geyer, William McDonough, Carlo Ratti, Jason deCaires Taylor, Jane Madgwick, Paul Shrivastava, Osprey Orielle Lake, Ron Gonen, Louis de Jaeger, Kathleen Rogers, Yolanda Kakabadse, and Ben Goldfarb.
I want to be wowed by the world. I want to gaze at it in awe and wonder.
Clayton Page Aldern, David George Haskell, Yann Martel, Carl Safina, Martín von Hildebrand, Richard Black, Tom Chi, Paula Pinho, Osprey Orielle Lake, Bill Hare, Fred Pearce reflect on Climate Change & The Rights of Nature
In the book I spend a bunch of time basically teaching skills and frameworks of thinking. Not to indoctrinate, it's not a framework like an ideology where you need to believe exactly these things. This is a lot more about how does one use their minds effectively to solve problems that have been solved before. I work on things that have to do with investment and climate and the future of the economy and automation. The main things I'm trying to teach in the book are skills around creativity, critical thinking, community compassion and frameworks around how to go and use that on problems that should be relatively portable to a bunch of problems that are meaningful to you. The way that education needs to change is that people need to actively be working on things that truly matter to them so that over time they end up being able to go make that difference.
In the book I spend a bunch of time basically teaching skills and frameworks of thinking. Not to indoctrinate, it's not a framework like an ideology where you need to believe exactly these things. This is a lot more about how does one use their minds effectively to solve problems that have been solved before. I work on things that have to do with investment and climate and the future of the economy and automation. The main things I'm trying to teach in the book are skills around creativity, critical thinking, community compassion and frameworks around how to go and use that on problems that should be relatively portable to a bunch of problems that are meaningful to you. The way that education needs to change is that people need to actively be working on things that truly matter to them so that over time they end up being able to go make that difference.
Architecture should bring a true sensation of wellbeing. We were really lucky to experience that as children, and now as architects, we try to bring all that we learned into our practice.
For at least 150 years biological sciences emphasized individuality and aloneness. So individual species, individual genes, individual organisms. And that's a useful view, up to a point. I mean, it is true that I am an individual organism. I've got a skin, and then the air begins and there's a gap between me and the next person over. But that view is also utterly false in many ways, in that the human body is not just comprised of human cells. There are bacteria, fungi, and viruses, all these other creatures that we now know are essential to our health. Our minds are not solitary. They're formed in relation to other beings. Ecosystems work only through relationship. So relationship and interconnection, not separation. And atomism is in fact the fundamental nature of life. Even from the very, very first fossils that we have of living organisms way back more than 3 billion years ago, these little cells are sitting next to one another.
For me, we Palestinians are so much more than our pain and suffering, and the world often sees only our pain and suffering. I wanted to show other facets of who we are, no matter whether we're on the activist side of the spectrum or audience members who don't know very much about the situation. At the end of the day, we all have to choose humanity. In many ways I was inspired by observing the different generations of my own family and how our identities were shaped by everything happening in Palestine. That became the first idea for this film, to really show how it is a collective trauma for all Palestinians. That trauma is being passed down from generation to generation. Even if you're not a direct descendant of Nakba survivors, you still have that trauma. I wanted to explore that passage of trauma, that inheritance of my own trauma and take a look at how history and political events shape people.
For me, we Palestinians are so much more than our pain and suffering, and the world often sees only our pain and suffering. I wanted to show other facets of who we are, no matter whether we're on the activist side of the spectrum or audience members who don't know very much about the situation. At the end of the day, we all have to choose humanity. In many ways I was inspired by observing the different generations of my own family and how our identities were shaped by everything happening in Palestine. That became the first idea for this film, to really show how it is a collective trauma for all Palestinians. That trauma is being passed down from generation to generation. Even if you're not a direct descendant of Nakba survivors, you still have that trauma. I wanted to explore that passage of trauma, that inheritance of my own trauma and take a look at how history and political events shape people.
Author · Activist · Stand-Up Comedian AL KENNEDY · Author of Alive in the Merciful Country
The thing that puzzled him was why people don't agree to be fully expressed while they're alive. Why does it only happen in their last moment? Why wouldn't you live being fully expressed? If you have love, eventually you're going to win. It's not that people aren't going to die. It's not terrible things aren't going to happen. But if you stay with that and you stay centered in that, you'll get through and you will not have turned into a monster in order to overcome monsters.”
Author · Activist · Stand-Up Comedian AL KENNEDY · Author of Alive in the Merciful Country
The thing that puzzled him was why people don't agree to be fully expressed while they're alive. Why does it only happen in their last moment? Why wouldn't you live being fully expressed? If you have love, eventually you're going to win. It's not that people aren't going to die. It's not terrible things aren't going to happen. But if you stay with that and you stay centered in that, you'll get through and you will not have turned into a monster in order to overcome monsters.”
Author SIRI HUSTVEDT Remembers Her Late Husband, PAUL AUSTER
Grief happens because you don't stop loving the person who died. The person doesn't exist in your reality anymore. The everyday is not colored and shaped by this other human being, but you don't stop loving the person. So grief is a particular kind of unrequited love. And probably without that dynamic relationship with this person, I would be someone else. And he would've been someone else. I mean, Paul died before me. But we were, I think, hugely important to the drama of becoming in our own lives.
We explore the internal dialogues of artists and writers to ask what it means to step into someone else's shoes and expand our sense of solidarity through stories. Jim Shepard, Neil Patrick Harris, Katie Kitamura, Laura Eason, Sharmeen Obaid-Chinoy, Benoit Delhomme, Etgar Keret, Viet Thanh Nguyen, Adam Moss, John Patrick Shanley and Nicholas Kristof share their stories.
Artists & Scientists on The Beauty & Fragility of Our Planet
The Earth is talking. Are we listening? In this special edition, we hear from our guests from across the arts and sciences. From composers and poets to forest ecologists and climate envoys, they tell the story of our planet. Moving beyond the data of destruction, we explore the intelligence of nature, the ethics of what we eat, and the empathy required to save our future.
Musician & Activist PLUMES
Mostly I’ll play in a minor key, something sad, which I think can work for an animal because they can sense the sadness, and they try to reassure me and comfort me. I chose love songs because I'm convinced they are very intuitive and they can sense what I am trying to say to them, and profess my love in a way. I think there's always a way to connect, and if you're being cautious and don't threaten the animals, something beautiful can happen.
Musician & Activist PLUMES
Mostly I’ll play in a minor key, something sad, which I think can work for an animal because they can sense the sadness, and they try to reassure me and comfort me. I chose love songs because I'm convinced they are very intuitive and they can sense what I am trying to say to them, and profess my love in a way. I think there's always a way to connect, and if you're being cautious and don't threaten the animals, something beautiful can happen.
Stanford Professor, Author & Host of Speaking Out of Place DAVID PALUMBO-LIU on the urgent need to reclaim our political voices and the forces that silence dissent
There is a dispute about what the American Dream is or how it would play out in different circumstances. The American dream has essentially been narrowed into a white Christian nationalist notion of things so that everything that falls outside what they imagine that to be is not only undesirable, but should be the subject of extermination, deportation, and detention. I am heartened by the fact that more of our 'better angels' are emerging with a more capacious and expansive notion of what the American dream could be.
The Creative Process: Podcast Interviews & Portraits of the World’s Leading Authors & Creative Thinkers
Inspiring Students – Encouraging Reading - Connecting through Stories
The Creative Process exhibition is traveling to universities and museums. The Creative Process exhibition consists of interviews with over 100 esteemed writers, including Joyce Carol Oates, Hilary Mantel, Neil Gaiman, Viet Thanh Nguyen, Tobias Wolff, Richard Ford, Junot Díaz, Marie Darrieussecq, Michel Faber, T.C. Boyle, Jay McInerney, George Saunders, Geoff Dyer, Etgar Keret, Douglas Kennedy, Sam Lipsyte, and Yiyun Li, among others. Artist and interviewer: Mia Funk.
