Empire of Things: How We Became a World of Consumers & Out of the Darkness: The Germans 1942 to 2022 w/ FRANK TRENTMANN

Empire of Things: How We Became a World of Consumers & Out of the Darkness: The Germans 1942 to 2022 w/ FRANK TRENTMANN

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Professor of History at Birkbeck, University of London · Author of Out of the Darkness: The Germans 1942 to 2022

The environmental crisis, Gaza, the war in Ukraine—all of those don't make sense if you don't have a sense of history. History and the humanities have come under huge pressure. We've seen falling student numbers, and that's a real shame because history continues to be a source of intellectual inspiration and curiosity that not only makes us wiser and more reflective but also creates the dynamism and creativity we need to confront our present and future challenges. I hope that among the young generations, there will be people inspired by history, people that have the ambition to research and write about the past.

Out of the Darkness: The Germans 1942 to 2022 with FRANK TRENTMANN

Out of the Darkness: The Germans 1942 to 2022 with FRANK TRENTMANN

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Professor of History at Birkbeck, University of London · Author of Out of the Darkness: The Germans 1942 to 2022

The environmental crisis, Gaza, the war in Ukraine—all of those don't make sense if you don't have a sense of history. History and the humanities have come under huge pressure. We've seen falling student numbers, and that's a real shame because history continues to be a source of intellectual inspiration and curiosity that not only makes us wiser and more reflective but also creates the dynamism and creativity we need to confront our present and future challenges. I hope that among the young generations, there will be people inspired by history, people that have the ambition to research and write about the past.

How do we get people to care about the environment? - Highlights - LEE McINTYRE

How do we get people to care about the environment? - Highlights - LEE McINTYRE

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Philosopher · Author of On Disinformation: How To Fight For Truth and Protect Democracy · How to Talk to a Science Denier

One thing people don't realize is that the goal of disinformation is not simply to get you to believe a falsehood. It's to demoralize you into giving up on the idea of truth, to polarize us around factual issues, to get us to distrust people who don't believe the same lie. And even if somebody doesn't believe the lie, it can still make them cynical. I mean, we've all had friends who don't even watch the news anymore. There's a chilling quotation from Holocaust historian Hannah Arendt about how when you always lie to someone, the consequence is not necessarily that they believe the lie, but that they begin to lose their critical faculties, that they begin to give up on the idea of truth, and so they can't judge for themselves what's true and what's false anymore. That's the scary part, the nexus between post-truth and autocracy. That's what the authoritarian wants. Not necessarily to get you to believe the lie. But to give up on truth, because when you give up on truth, then there's no blame, no accountability, and they can just assert their power. There's a connection between disinformation and denial.

How to Talk to a Science Denier with LEE McINTYRE

How to Talk to a Science Denier with LEE McINTYRE

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Philosopher · Author of On Disinformation: How To Fight For Truth and Protect Democracy · How to Talk to a Science Denier

One thing people don't realize is that the goal of disinformation is not simply to get you to believe a falsehood. It's to demoralize you into giving up on the idea of truth, to polarize us around factual issues, to get us to distrust people who don't believe the same lie. And even if somebody doesn't believe the lie, it can still make them cynical. I mean, we've all had friends who don't even watch the news anymore. There's a chilling quotation from Holocaust historian Hannah Arendt about how when you always lie to someone, the consequence is not necessarily that they believe the lie, but that they begin to lose their critical faculties, that they begin to give up on the idea of truth, and so they can't judge for themselves what's true and what's false anymore. That's the scary part, the nexus between post-truth and autocracy. That's what the authoritarian wants. Not necessarily to get you to believe the lie. But to give up on truth, because when you give up on truth, then there's no blame, no accountability, and they can just assert their power. There's a connection between disinformation and denial.

Apocalyptic Optimism: How We Can We Save Ourselves from the Climate Crisis? - Highlights - DANA FISHER
Saving Ourselves: From Climate Shocks to Climate Action - DANA FISHER
How to Live a Good a Life - Stoic Wisdom & the Founding Fathers - Highlights - JEFFREY ROSEN

How to Live a Good a Life - Stoic Wisdom & the Founding Fathers - Highlights - JEFFREY ROSEN

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President & CEO of the National Constitution Center
Author of The Pursuit of Happiness: How Classical Writers on Virtue Inspired the Lives of the Founders and Defined America

That idea of planting seeds for future generations came from the Tusculan Disputations. There’s something especially empowering about Cicero. And it's very striking that Thomas Jefferson and John Adams and so many in the Founding Era viewed this manual about overcoming grief as the definition for achieving happiness. And I think it's because it's a philosophy of self-mastery, self-improvement, and self-empowerment.

The Pursuit of Happiness - JEFFREY ROSEN - President & CEO of the National Constitution Center

The Pursuit of Happiness - JEFFREY ROSEN - President & CEO of the National Constitution Center

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President & CEO of the National Constitution Center
Author of The Pursuit of Happiness: How Classical Writers on Virtue Inspired the Lives of the Founders and Defined America

That idea of planting seeds for future generations came from the Tusculan Disputations. There’s something especially empowering about Cicero. And it's very striking that Thomas Jefferson and John Adams and so many in the Founding Era viewed this manual about overcoming grief as the definition for achieving happiness. And I think it's because it's a philosophy of self-mastery, self-improvement, and self-empowerment.

Highlights - SERGEI GURIEV - Political Economist - Provost of SciencesPo - Co-author of Spin Dictators

Highlights - SERGEI GURIEV - Political Economist - Provost of SciencesPo - Co-author of Spin Dictators

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Political Economist · Provost of SciencesPo
Co-author of Spin Dictators: The Changing Face of Tyranny in the 21st Century

In Russia, I ran a university, a new economic school. And as an economist and a public intellectual, I was engaged in interactions with the government, including with Vladimir Putin. And there, of course, the situation was that Russia was already a nondemocratic country, meaning that it was a country where elections were not free and fair and partial censorship was already in place. Yet in those years, we could express ourselves openly, not on national TV, but at least in newspapers and on radio. And that eventually brought me into trouble with Vladimir Putin, who at some point suggested that I talked too much and I should not be in the same country. I was also interrogated. My office was searched. And at some point, common friends told me, 'Look, you shouldn't be here.' And I bought a one-way ticket for the next day and just left Russia. The dictators in the 20th century used military or paramilitary uniforms to project brute force and fear. Today, the situation is different. Successful dictators pretend to be democrats.

SERGEI GURIEV - Economist - Provost of SciencesPo - Co-author of Spin Dictators: The Changing Face of Tyranny in the 21st Century

SERGEI GURIEV - Economist - Provost of SciencesPo - Co-author of Spin Dictators: The Changing Face of Tyranny in the 21st Century

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Political Economist · Provost of SciencesPo
Co-author of Spin Dictators: The Changing Face of Tyranny in the 21st Century

In Russia, I ran a university, a new economic school. And as an economist and a public intellectual, I was engaged in interactions with the government, including with Vladimir Putin. And there, of course, the situation was that Russia was already a nondemocratic country, meaning that it was a country where elections were not free and fair and partial censorship was already in place. Yet in those years, we could express ourselves openly, not on national TV, but at least in newspapers and on radio. And that eventually brought me into trouble with Vladimir Putin, who at some point suggested that I talked too much and I should not be in the same country. I was also interrogated. My office was searched. And at some point, common friends told me, 'Look, you shouldn't be here.' And I bought a one-way ticket for the next day and just left Russia. The dictators in the 20th century used military or paramilitary uniforms to project brute force and fear. Today, the situation is different. Successful dictators pretend to be democrats.

ANTHONY WHITE - Artist - What is the Role of Artists in Society?

ANTHONY WHITE - Artist - What is the Role of Artists in Society?

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Artist

I think it is a job for artists, not all artists, but I think it's a job for artists to acknowledge that culture can make a difference towards these things and can hold people more accountable. Australians, myself included, grow up in this state of amnesia because what happened is that the British stole the land from the Aboriginal people. We made up a fiction, the fiction of Terra nullius. And then we basically disclaimed any relationship that the Aboriginal people had to the land. The National Day in Australia is the day marked by colonization, which is shameful. So that's another long conversation. And I think that, whether things are better or worse in the United States, but I do know that is the conversation that has only just begun in Australia. And there's a new openness that never has been before.