Abolish Silicon Valley—How to Liberate Technology from Capitalism

Abolish Silicon Valley—How to Liberate Technology from Capitalism

A Conversation with WENDY LIU

Abolishing Silicon Valley means freeing the development of technology from a system that will always relegate it to a subordinate role, that of entrenching existing power relations. It means designing a new system that isn't deluged in the logic of the bucket. It means liberating our worlds from the illegitimate ring of capital. Perhaps this sounds unfair to capital. Perhaps I sound like I'm not grateful enough for everything that capital has given us, but we don't owe capital anything; the things we attribute to capital were built by workers. People can labor and sometimes die in a process. Their contributions are unrecognized in death as in life. So don't thank capital. It doesn't deserve our gratitude, and it doesn't need it. Thank the people who created everything that capital always takes credit for. Capital is a means of accounting for wealth ownership, not its creation. And that means it's perpetually shrouded in a fundamental untruth; we can leap the swamp of capital behind and start over with something new. 

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liutalks with Wendy Liu. Ever since its publication, Abolish Silicon Valley—How to Liberate Technology from Capitalism has proven to be more urgent and insightful. Today, he talks with author Wendy Liu about how developments like AI and LLM, further erosions of intellectual property, and increased invasions of privacy make the case for abolishing Silicon Valley even more important. They talk about how abolition is critical at a time when more and more the private sector has come to eviscerate the public good. Turning to the genocide in Gaza, they discuss the ways Capital has enlisted technology in deadly and horrific manners. They end with a meditation on the commons and how one can live with fewer commodities and find value in common projects to make life more valuable and worthwhile outside of the logic of the market.

THE DREAM HOTEL with LAILA LALAMI

THE DREAM HOTEL with LAILA LALAMI

A Conversation with Author LAILA LALAMI
on Dreaming Beyond the Algorithmic State

What happens when the state, with the pretext of protecting public safety, can detain indefinitely certain individuals whose dreams seem to indicate they may be capable of committing a crime?  Set in a precarious world where sleep-enhancing devices and algorithms provide the tools and formulae for making one’s unconscious a witness to one’s possible waking life, this novel touches on a myriad of political, philosophical, and moral concerns as they particularly connect to issues of gender, race, ethnicity, privacy, and the security state.

Does privacy exist anymore? Or are humans just sets of data to be traded and sold? - Highlights - WENDY WONG

Does privacy exist anymore? Or are humans just sets of data to be traded and sold? - Highlights - WENDY WONG

Author of We, the Data: Human Rights in the Digital Age
Professor of Political Science at University of British Columbia

One of the things that we need to remember is that we are data stakeholders and not data subjects. We're often called data subjects if you look at the way legislation is written and tech companies talk about the users of their technology as data subjects. Being a subject casts this sort of '“you can't help but have this happen to you” effect. But we're actually data stakeholders for the reason that data cannot be created without us. If companies were incentivized to follow data minimization for example, where they only collect the data they need, that would change the way we interact with digital technologies.

WENDY WONG - Author of We, the Data: Human Rights in the Digital Age

WENDY WONG - Author of We, the Data: Human Rights in the Digital Age

Author of We, the Data: Human Rights in the Digital Age
Professor of Political Science at University of British Columbia

One of the things that we need to remember is that we are data stakeholders and not data subjects. We're often called data subjects if you look at the way legislation is written and tech companies talk about the users of their technology as data subjects. Being a subject casts this sort of '“you can't help but have this happen to you” effect. But we're actually data stakeholders for the reason that data cannot be created without us. If companies were incentivized to follow data minimization for example, where they only collect the data they need, that would change the way we interact with digital technologies.

(Highlights) McKENZIE FUNK

(Highlights) McKENZIE FUNK

Journalist & PEN Literary Award-Winning Author of Windfall

As a parent and especially through all this reporting, what I’ve tried to do is think through these solutions and these fixes we have for everything and make sure that we’re not forgetting…that we’re thinking about other people. Capitalism won’t do it. Self-interest isn’t going to do this for us. As silly as it is to think that empathy will do or caring about your fellow humans will do it, I don’t know what else there is to hope for. I don’t believe that people do stuff purely out of rational self-interest, this libertarian idea that I was quietly pushing against the entire time in Windfall. That we do things just for ourselves or just to make money–that’s not been the reality of my lifetime.

McKENZIE FUNK

McKENZIE FUNK

Journalist & PEN Literary Award-Winning Author of Windfall

As a parent and especially through all this reporting, what I’ve tried to do is think through these solutions and these fixes we have for everything and make sure that we’re not forgetting…that we’re thinking about other people. Capitalism won’t do it. Self-interest isn’t going to do this for us. As silly as it is to think that empathy will do or caring about your fellow humans will do it, I don’t know what else there is to hope for. I don’t believe that people do stuff purely out of rational self-interest, this libertarian idea that I was quietly pushing against the entire time in Windfall. That we do things just for ourselves or just to make money–that’s not been the reality of my lifetime.