Slow Violence & the Environmentalism of the Poor w/ ROB NIXON - Highlights

Slow Violence & the Environmentalism of the Poor w/ ROB NIXON - Highlights

Author of Slow Violence and the Environmentalism of the Poor
Professor Environmental Humanities at Princeton

There are some recurrent threads in indigenous cultures across the world. One of those is–We don’t own the land. The land owns us. It’s not seen as property first. It’s seen as inalienable in that sense because you don’t own it in the first place. What we’re seeing now is a kind of movement where more and more indigenous people are living kind of amphibious lives. On the one hand, they have their indigenous cosmologies. And the other hand, in order to increase the likelihood that they can keep out big corporations, mining, logging, and so forth, their presence on the land needs to be bureaucratically recognized is to have recognition that “this is your property.” So in one sense many of these communities I find are both inside and outside private property regimes.

ROB NIXON - Professor of Environmental Humanities, Princeton

ROB NIXON - Professor of Environmental Humanities, Princeton

Rob Nixon is a nonfiction writer and the Barron Family Professor in Environmental Humanities at Princeton University. He is the author of four books, most recently Slow Violence and the Environmentalism of the Poor. Nixon is currently writing a book on environmental martyrs and the defense of the great tropical forests. He writes frequently for the New York Times. His writing has also appeared in The New Yorker, Atlantic Monthly, The Guardian, The Nation, London Review of Books, The Village Voice, Aeon and elsewhere. Much of his writing engages environmental justice struggles in the global South. He has a particular interest in understanding the roles that artists can play in effecting change at the interface with social movements.

ROB NIXON

There are some recurrent threads in indigenous cultures across the world. One of those is–We don’t own the land. The land owns us. It’s not seen as property first. It’s seen as inalienable in that sense because you don’t own it in the first place. What we’re seeing now is a kind of movement where more and more indigenous people are living kind of amphibious lives. On the one hand, they have their indigenous cosmologies. And the other hand, in order to increase the likelihood that they can keep out big corporations, mining, logging, and so forth, their presence on the land needs to be bureaucratically recognized is to have recognition that “this is your property.” So in one sense many of these communities I find are both inside and outside private property regimes.

This interview was conducted by Mia Funk & Phil Kehoe with the participation of collaborating universities and students. Associate Interviews Producer on this podcast was Phil Kehoe. Digital Media Coordinator is Phoebe Brous.

Mia Funk is an artist, interviewer and founder of The Creative Process & One Planet Podcast (Conversations about Climate Change & Environmental Solutions).

ROB PRINGLE - Ecology & Evolutionary Biology Professor  Princeton University - Pringle Lab

ROB PRINGLE - Ecology & Evolutionary Biology Professor Princeton University - Pringle Lab

Ecology & Evolutionary Biology Professor Princeton University · Pringle Lab

For nature and natural beauty to survive, people have to want it. If they don’t ever experience it, why should they want it? What could see of value in it, something that you not only have never experienced but don’t ever expect to. We intellectually know that the Amazon is an important thing because it stores carbon and it’s home to many species, but I’ve been there. That’s a different thing entirely to be able to appreciate it on that level and care about it for the sheer beauty and magic and joy of being in a place that’s still so big and so wild. So that I think is the most important thing for the next generation.

ROB PRINGLE: Exploring the Complex Web of Ecology and Conservation - Highlights

ROB PRINGLE: Exploring the Complex Web of Ecology and Conservation - Highlights

Ecology & Evolutionary Biology Professor Princeton University · Pringle Lab

For nature and natural beauty to survive, people have to want it. If they don’t ever experience it, why should they want it? What could you see of value in it, something that you not only have never experienced but don’t ever expect to. We intellectually know that the Amazon is an important thing because it stores carbon and it’s home to many species, but I’ve been there. That’s a different thing entirely to be able to appreciate it on that level and care about it for the sheer beauty and magic and joy of being in a place that’s still so big and so wild. So that I think is the most important thing for the next generation.