Highlights - SHEHAN KARUNATILAKA - Booker Prize-winning Author of The Seven Moons of Maali Almeida

Highlights - SHEHAN KARUNATILAKA - Booker Prize-winning Author of The Seven Moons of Maali Almeida

Booker Prize-winning Author
The Seven Moons of Maali Almeida
Chinaman: The Legend of Pradeep Mathew

So this was the decision to write in the second person. A lot of people ask me: why? There are not many examples of this technique. The reason I opted for that is I was trying to figure out interviewing a ghost. And one of the challenges was: what does a disembodied voice sound like? The narrator's body has been chopped up and chucked in a lake. So, I figured that if anything survives the death of your body, it's perhaps the voice in your head. The voice in my head is in the second person. I don't know about your head or anyone else's head, but in mine, it's the second person. 

SHEHAN KARUNATILAKA - Booker Prize-winning Author of The Seven Moons of Maali Almeida

SHEHAN KARUNATILAKA - Booker Prize-winning Author of The Seven Moons of Maali Almeida

What happens when we die? What happens to our memories and consciousness when our bodies cease to be? In the end, is it the things we did and the people we loved that give our lives meaning?

Shehan Karunatilaka is the multi-award winning author. He is known for his novels dealing with the history, politics, and folklore of his home country of Sri Lanka. He won the Commonwealth Book Prize and the DSC Prize for South Asian Literature for his debut novel, Chinaman: The Legend of Pradeep Mathew, and the Booker Prize 2022 for his second novel, The Seven Moons of Maali Almeida. In addition to novels, he has written rock songs, screenplays and travel stories. Born in Colombo, he studied in New Zealand and has lived and worked in London, Amsterdam, and Singapore.

THE CREATIVE PROCESS

In your book, there are ghosts who go around whispering ideas into the ears of the living, so that we think the idea is in our head, but it's something that's been whispered by a vengeful or mischievous ghost.

SHEHAN KARUNATILAKA

So this was the decision to write in the second person. A lot of people ask me: why? There are not many examples of this technique. The reason I opted for that is I was trying to figure out interviewing a ghost. And one of the challenges was: what does a disembodied voice sound like? The narrator's body has been chopped up and chucked in a lake.

So, I figured that if anything survives the death of your body, it's perhaps the voice in your head. The voice in my head is in the second person. I don't know about your head or anyone else's head, but in mine, it's the second person. 

It's almost like someone else telling me: Yeah, you should have worn a better shirt for this interview. You should have read a better chapter. And it's almost like someone is talking to me. And I tried this technique, and I think Maali Almeida also questions. Who is the you that's telling the story? And this is addressed. We've all had experiences where we've done something or said something and we've thought: what was I thinking? Why did I do that? And what made me do that? And so Maali also ponders: Is the voice telling the story, is that me, or is it someone else? Is there a spirit? Because he observes that spirits, because they're so bored - because I have to also figure out what ghosts do all day? Because we know in horror movies, ghosts turn up and be scary. And I don't know if there are resolutions in the book, but there is the idea that maybe are your thoughts your own? Or is someone else whispering them to you? 

THE CREATIVE PROCESS

The figure of the leopard recurs in the book. And I think if you watch leopards in the savannah, you can see that they're at repose until they need to be. And then they just take off, and you can't even follow them with your eyes. So it's kind of like, we conserve our energies and our imagination and we just take off when we have an idea.

As you were writing, you were absorbing different religious, spiritual and artistic traditions. Which were those that resonated the most?

KARUNATILAKA

I was very inspired to know that humans are not the be-all and end-all. We're just one state. But you could be in this state of consciousness, this kind of godly state, even a demonic state, but also the fact that all living creatures had souls and were affected by karma. And this is something we tend to forget, especially because animals are so tasty and therefore we have to justify slaughtering them on such a mass scale. So we want to believe that they don't count. Or they are somehow lesser souls than us. The cat doesn't believe that it's a pet. The cat believes they are the center of the universe. I'm sure the cockroach believes that they are the center of the universe, just as we do. And back to the thing you said: how our bodies inform our view. I think every living creature suffers and experiences joy. And therefore it's convenient for us to say that certain things don't have souls...whatever the soul is.

THE CREATIVE PROCESS

I sometimes feel that I trust an idea more when it comes suddenly from the outside. When you're like a vessel. I feel like it's stronger and it has a momentum. I feel we can go wrong when we're the only author. It's like our ego contaminates our imagination. So I feel like there's a natural order that one becomes a vessel.

KARUNATILAKA

The notion that the idea is out there, but you just need to be in a state to receive it, that's a very comforting thought because it takes the onus off of you. You don't have to be a genius. You don't have to be this big creator. You just have to read and keep healthy and keep yourself open and the idea will arrive. And the funny thing is, usually it arrives to you and then you're typing.

THE CREATIVE PROCESS

Maali Almeida is also a closeted gay man. Why did you choose that? Or did it just seem natural? You also had some inspiration from the life of a real journalist?

KARUNATILAKA

I think when the novel went through many revisions and reiterations, a lot of Richard de Zoysa's biography got shared, and Maali Almeida emerged as a character. But that one detail stayed, the fact that he was a closeted gay man. Again, you write by instinct, and also I had to explain why was this privileged Colombo kid, going to these very dangerous places and hanging out with very dodgy characters. So one reason was perhaps ego. He found something he was very good at, and he thought he was bearing witness and doing this great service.

I think another reason - and also this idealism that he thought his photographs could change the world - but also I think as a closeted gay man, he could express himself sexually in the war zone. Normal rules didn't apply. And also I think this informed his world. He just believed in being a hedonist and enjoying his sexuality. And the only way he could do that was to go to these dangerous places where no one he knew would be watching.

I don't know if I could revise it now and make him heterosexual and have the story work quite as well. So that was the reason. Since then I've been questioned because now that debate is alive and well: the cultural appropriation debate. Are we allowed to write novels from the perspective of characters of different sexualities, genders, and ethnicities?

I think we are. I think that's the whole point of being a novelist or being a storyteller is that you are allowed to inhabit other consciousnesses and see the world through other points of view. Of course, you have to do it well. You have to do it with respect. You have to do the empathy. And you have to do it responsibly.

So if I had done it, and hopefully I've done it well, because I was very careful to do my research properly and get my story read by my friends, by friends who are gay men, and get them to kind of critique it as well. So I think you need to do that, but I don't think we should be placing boundaries because otherwise, I have to write from a Sinhalese Buddhist, Sri Lankan, middle-aged dude...which is quite boring.

I'd like to explore different characters if I'm allowed to write more. So that was really the thinking. It wasn't a political decision. It just felt right for the character, and in the end, it was true to who the character was. And in the end, I think with the plot as well, it gives the novel another dimension.

THE CREATIVE PROCESS

As you think of the future and new technologies like AI and ChatGBT, what for you is the importance of the humanities and their role in helping us navigate new technologies and give our lives meaning?

KARUNATILAKA

But I always think new ideas are what have led us forward. And new ideas, they come out of the humanities. They come out of understanding the classics, psychology, philosophy, and sociology, and being able to think.

I think I'm okay for a couple more books before the robots start writing Booker Prize-winning novels. At the moment I think we're okay because I've tried this technology, and I think it's at the level of a junior copywriter who works hard. The first draft and all of that. But who knows where it's going to go? And we're all reminded this technology is in its infancy. So it's conceivable that these things are going to be writing novels and writing pretty good novels. Perhaps AI can write a formulaic detective thriller? But I don't think it's going to produce a Margaret Atwood or a Salman Rushdie. I think the real challenge is to write stuff that hasn't been written before. And that's what we are all trying to do. So the technology can replicate what's been done before, but the real novels that are going to move us, the stories that are going to move us, are the stuff that hasn't been done before. And that's where I think writers come in. And that's where an understanding of the humanities and being able to come up with new ideas rather than just replicate or rehash new ideas...I think we're still going to need human brains. And there's still room for originality because we think everything's been done, but I think it's just a fraction. There are lots of ideas out there, so I'm hopeful. I'm not too worried. And if this ChatGPT will help me. Instead of spending seven years on a novel, if I can knock out a novel in seven weeks, I'll be happier. The more writing I can do.

Photo credit: David Parry/Booker Prize Foundation

This interview was conducted by Mia Funk with the participation of collaborating universities and students. Associate Interviews Producers on this episode were Sam Myers and Aaron Goldberg. The Creative Process is produced by Mia Funk. Additional production support by Sophie Garnier.

Mia Funk is an artist, interviewer and founder of The Creative Process & One Planet Podcast (Conversations about Climate Change & Environmental Solutions).

Speaking Out of Place: ANTHONY ARNOVE & HALEY PESSIN discuss Voices of a People’s History of the United States in the 21st Century

Speaking Out of Place: ANTHONY ARNOVE & HALEY PESSIN discuss Voices of a People’s History of the United States in the 21st Century

Co-Editors of Voices of a People’s History of the United States in the 21st Century
(Arnove) Producer of the Academy Award-nominated Dirty Wars · Director of Roam Agency

We have to create alternative institutions to understand history. And to have conversations about how we can intervene because these conversations are increasingly being criminalized, and librarians are being fired and punished. Teachers are also being fired. Whole colleges are being taken over and certain courses are being labeled as not credit-worthy and being canceled. And while conversations around critical race theory and other topics are being declared illegal, there's a long history of book banning in this country. There's a long history of criminalizing dissent in this country, but I do think we all have to recognize that we're in a much more dangerous moment right now, where a new form of McCarthyism is emboldened and we have to speak out against that. - Anthony Arnove

Speaking Out of Place: SILVIA FEDERICI discusses Re-enchanting the World: Feminism and the Politics of the Commons

Speaking Out of Place: SILVIA FEDERICI discusses Re-enchanting the World: Feminism and the Politics of the Commons

Scholar · Educator · Feminist Activist
Author of Caliban and the Witch
Re-enchanting the World: Feminism and the Politics of the Commons

When I came to America I had a shock. I never knew what it meant to be in a country that seems to have no history, being in a place where you feel like you are nowhere, you could have been dropped by a plane in a cultural, historical desert. In the United States, they're destroying historic buildings. They've paved over cemeteries of African slaves. They're changing the environment so that memory is destroyed.

Because you are placing yourself in a broader arc of time, I asked a woman from Guatemala: how can women keep fighting for so much power? And she said, "Because, for us, the dead are not dead." This gives them the courage to go on when everything seems to be lost. I think that this is the kind of struggle that we need to make against war, against the destruction of nature.

Speaking Out of Place: JENNIFER JACQUET discusses The Playbook: How to Deny Science, Sell Lies, and Make a Killing in the Corporate World

Speaking Out of Place: JENNIFER JACQUET discusses The Playbook: How to Deny Science, Sell Lies, and Make a Killing in the Corporate World

Author of The Playbook: How to Deny Science, Sell Lies, and Make a Killing in the Corporate World

They weren't able to employ scientists to not find a fingerprint of anthropogenic climate change. They weren't able to pull that off, and when they're not able to do that, what they do instead is create an arsenal of expertise who just create the illusion of disagreement, and they were so successful at doing that with climate change that it's remarkable because there actually was scientific consensus. There wasn't this giant rift in the scientific community, and for decades, they created an illusion of disagreement that we all bought. And they're able to do that using Stanford University, Rockefeller University, these names of institutions as well as individuals, but they're not actually publishing science. And so I think it deserves a kind of special carve out of all of the tactics because it really says: actually these systems are working pretty well. You're just not getting the right information. And they do that again through the media and PR firms and controlling the dialogues and press releases and journals, and especially their relationship with the media, is very, very privileged.

Highlights - JERICHO BROWN - Pulitzer Prize-winning Poet - Editor of How We Do It: Black Writers on Craft, Practice, and Skill

Highlights - JERICHO BROWN - Pulitzer Prize-winning Poet - Editor of How We Do It: Black Writers on Craft, Practice, and Skill

Pulitzer Prize-winning Poet · Director of Creative Writing Program · Emory University
Editor of How We Do It: Black Writers on Craft, Practice, and Skill

As writers, it's our job to write what will become clichés. Not to write clichés, but to be original enough that we make something that people are still saying for hundreds of years to come. And if that's what you're doing, that's pretty powerful. When I'm writing a poem I'm making a world. And if I can stick to that, then I have to believe that once a poem is out in the world, another world has been made, another way of living, another way of thinking, another way of seeing things.

JERICHO BROWN - Pulitzer Prize-winning Poet - Editor of “How We Do It: Black Writers on Craft, Practice, and Skill”

JERICHO BROWN - Pulitzer Prize-winning Poet - Editor of “How We Do It: Black Writers on Craft, Practice, and Skill”

Pulitzer Prize-winning Poet · Director of Creative Writing Program · Emory University
Editor of How We Do It: Black Writers on Craft, Practice, and Skill

As writers, it's our job to write what will become clichés. Not to write clichés, but to be original enough that we make something that people are still saying for hundreds of years to come. And if that's what you're doing, that's pretty powerful. When I'm writing a poem I'm making a world. And if I can stick to that, then I have to believe that once a poem is out in the world, another world has been made, another way of living, another way of thinking, another way of seeing things.

Speaking Out of Place: CYNTHIA G. FRANKLIN discusses “Narrating Humanity: Life Writing and Movement Politics from Palestine to Mauna Kea”

Speaking Out of Place: CYNTHIA G. FRANKLIN discusses “Narrating Humanity: Life Writing and Movement Politics from Palestine to Mauna Kea”

Author of Narrating Humanity: Life Writing and Movement Politics from Palestine to Mauna Kea
Professor of English at University of Hawai'i · Coeditor of the journal Biography

I posit narrated humanity as a lens through which to study how narratives participate in struggles to conceive human being beyond juridical and narrative humanity. What I was thinking about was just the kind of narrative codes and conventions and genres that help us to understand who counts as human in ways that people who are fighting for human rights as a thing that you have to do, even as there are all kinds of critiques that can and have been made rightly so of human rights, but that you have to do it.

Highlights - MARK GOTTLIEB - Vice President & Literary Agent at Trident Media Group

Highlights - MARK GOTTLIEB - Vice President & Literary Agent at Trident Media Group

Vice President & Literary Agent at Trident Media Group

There's a lot of apprenticeship in our industry because historically it had to be that way, otherwise what you would have in publishing - there's still a lot of this - is a bunch of English majors trying to make sense of how to run a business, right?Because book publishing or working at a literary agency - a talent agency for authors like I do - is at the crossroads of creative and business. And if you didn't have that kind of apprenticeship, someone to learn from at the company where you work, then we would all just be English majors just trying to feel our way in the dark.

I think that the important thing for people to really know about storytelling is that books are sort of like the oil paintings of the new media. It's a very fine art form, an old art form, and a story exists in everything, whether it's a photograph, a painting, a song, or a movie, it all began with a story. And stories have been here from the dawn of time. They're going to forever be in our existence, but I think people should just always have curious minds and seek out stories and storytelling and try to see the story in everything, not just look at things for face value.

MARK GOTTLIEB - Vice President & Literary Agent at Trident Media Group

MARK GOTTLIEB - Vice President & Literary Agent at Trident Media Group

Vice President & Literary Agent at Trident Media Group

Sometimes I think fiction is sort of like self-help in disguise. After we go through a journey and a story, and we live the experience with the characters or the narrator, we come through the other side with a new understanding of everything. And in a way, like a message has been imparted to us on an even deeper level than if we just read it in a plain, nonfiction book that's trying to convey concepts to us. It makes it such that we've had almost an actual lived experience along with a character, which is a very, very powerful thing.

JERICHO BROWN - Pulitzer Prize-Winning Poet, Author of "The Tradition", "The New Testament"

JERICHO BROWN - Pulitzer Prize-Winning Poet, Author of "The Tradition", "The New Testament"

Pulitzer Prize-winning Poet
Author of The Tradition & The New Testament

I just want to make the poems like a living being…There are moments that I’m not at the desk, but I’m living life. And living life is actually what leads to writing. You have to have experiences to write about. Whether or not you are aware of those experiences as you are writing them down because if you’re doing music first, maybe you’re not aware of what you’re writing. And yet, those experiences are what come to fruition in your writing. You become aware. Oh, I did come on that roller coaster that time that I haven’t thought about in twenty years. Oh I did make love to that cute person that I haven’t thought about in ten years, but you’ve got to make love, you’ve got to get on roller coasters, you’ve got to get your heart broken. You’ve got to dance. You gotta get out and do things and that, too, is a part of writing. You have to trust you’re a writer by identity. And if you can trust that you’re a writer by identity, then you don’t have to be at a desk.

E.J. KOH - Award-Winning Memoirist & Poet - “The Magical Language of Others”, “A Lesser Love”

E.J. KOH - Award-Winning Memoirist & Poet - “The Magical Language of Others”, “A Lesser Love”

Award-winning Memoirist & Poet
The Magical Language of Others · A Lesser Love

I had delayed speech, and I had quite a bit of trouble with speaking. I think I must have been five before I was uttering some of my first words and trying to articulate. Simple communication was very difficult for me and my family, especially in a family where we were speaking several languages. They hoped to instill English. It’s the language of survival. There was a lot of frustration and fear in my relationship to language, and the relationship these languages had to each other, that was something I felt very sensitive to since I was young. Since before I could speak.

Happy World Environment Day! Voices from the Parkinson's Community & Artpark Bridges Celebrate the Natural World

Happy World Environment Day! Voices from the Parkinson's Community & Artpark Bridges Celebrate the Natural World

Happy World Environment Day!

For this special episode we celebrate the natural world with Artpark Bridges, the Parkinson's Community, independent living adults with Parkinson's disease, and People Inc, the Arts Experience, a day habilitation program for adults with developmental disabilities.  

Artpark Bridges is a year-round community engagement program led by interdisciplinary artist Cynthia Pegado, dedicated to empowering adults of diverse abilities and backgrounds through expressive arts workshops and performance opportunities. Serving the Buffalo-Niagara Falls region of New York State, Artpark Bridges connects citizens with a sense of inclusion and purpose, healing and creative expression. 

ANTHONY JOSEPH - T.S. Eliot Award-winning Poet, Novelist & Musician, Lead vocalist of The Spasm Band

ANTHONY JOSEPH - T.S. Eliot Award-winning Poet, Novelist & Musician, Lead vocalist of The Spasm Band

T.S. Eliot Award-winning Poet, Novelist & Musician, Lead vocalist of The Spasm Band
Author of Sonnets for Albert

The life of Caribbean people is not really documented. So this idea of Caribbean life being fragmented is something that I've had in my mind for a long time. So when I came to write this collection for my father, I realized that it was the same process and what I had were fragments, especially with him, because he wasn't around in a physical sense all the time. So all I had were little photographs, scattered memories, and remembrances. They're little parts of his life and parts of my experience with him... I never disliked my father. I always loved him and always was fascinated and captivated by him.

Highlights - ANDRI SNÆR MAGNASON - Writer & Documentary Filmmaker - On Time and Water, The Casket of Time, LoveStar, Not Ok

Highlights - ANDRI SNÆR MAGNASON - Writer & Documentary Filmmaker - On Time and Water, The Casket of Time, LoveStar, Not Ok

Icelandic Writer & Documentary Filmmaker
On Time and Water · The Casket of Time · LoveStar · Not Ok · The Story of the Blue Planet

A letter to the future
Ok is the first Icelandic glacier to lose its status as a glacier.
In the next 200 years all our glaciers are expected to follow the same path.
This monument is to acknowledge that we know
what is happening and what needs to be done.
Only you know if we did it.

If you look at the Himalayas, the frozen glaciers are feeding 1 billion people with milky white water. The real tragedy is if the Himalayan glaciers go the same way as Iceland. In many places in the world, glaciers are very important for agriculture and the basic water supply of people.

ANDRI SNÆR MAGNASON - Icelandic Writer & Documentary Filmmaker - On Time and Water, The Casket of Time, LoveStar, Not Ok

ANDRI SNÆR MAGNASON - Icelandic Writer & Documentary Filmmaker - On Time and Water, The Casket of Time, LoveStar, Not Ok

Icelandic Writer & Documentary Filmmaker
On Time and Water · The Casket of Time · LoveStar · Not Ok · The Story of the Blue Planet

A letter to the future
Ok is the first Icelandic glacier to lose its status as a glacier.
In the next 200 years all our glaciers are expected to follow the same path.
This monument is to acknowledge that we know
what is happening and what needs to be done.
Only you know if we did it.

If you look at the Himalayas, the frozen glaciers are feeding 1 billion people with milky white water. The real tragedy is if the Himalayan glaciers go the same way as Iceland. In many places in the world, glaciers are very important for agriculture and the basic water supply of people.

Highlights - MADELEINE WATTS - Author of The Inland Sea

Highlights - MADELEINE WATTS - Author of The Inland Sea

Author of The Inland Sea
Professor of Creative Writing at Columbia University

I was reading ecological history and also reading about violence against women and how violence perpetuates itself over many generations. And there was something about this European sort of supremacy of ideas about nature, their ideas about rationality, all of this stuff that sort of came from the Enlightenment. John Oxley's diaries made no mention of the Indigenous Australians who were at the time subject to genocide. So I was interested in these ideas about how they tried to tame the land, which is often talked about as "a woman" and the way that the kind of violence that comes from a particular kind of European colonial project that is enacted on the land intertwines with the way that violence is enacted upon women. And it was something that I felt growing up in Australia.

MADELEINE WATTS - Author of The Inland Sea - Creative Writing Professor, Columbia University

MADELEINE WATTS - Author of The Inland Sea - Creative Writing Professor, Columbia University

Author of The Inland Sea
Professor of Creative Writing at Columbia University

I was reading ecological history and also reading about violence against women and how violence perpetuates itself over many generations. And there was something about this European sort of supremacy of ideas about nature, their ideas about rationality, all of this stuff that sort of came from the Enlightenment. John Oxley's diaries made no mention of the Indigenous Australians who were at the time subject to genocide. So I was interested in these ideas about how they tried to tame the land, which is often talked about as "a woman" and the way that the kind of violence that comes from a particular kind of European colonial project that is enacted on the land intertwines with the way that violence is enacted upon women. And it was something that I felt growing up in Australia.

Highlights - Amanda E. Machado - Writer, Public Speaker - Founder of Reclaiming Nature Writing

Highlights - Amanda E. Machado - Writer, Public Speaker - Founder of Reclaiming Nature Writing

Writer, Public Speaker, Facilitator · Founder of Reclaiming Nature Writing

So much of the travel industry was built on the idea of colonialism which really makes us all inherit this idea that whatever we need in life is going to come from seeking it elsewhere and grabbing it from somewhere else, I think looking at that, really deeply thinking about what is lost from that mindset and the harm that is caused by it has been something I've been trying to do over the last few years. And a lot of that has to do with land trauma, right? Like really acknowledging where our settlement of land comes from and how we can heal that in the ways that we travel.

AMANDA E. MACHADO - Writer, Public Speaker, Facilitator - Founder of Reclaiming Nature Writing

AMANDA E. MACHADO - Writer, Public Speaker, Facilitator - Founder of Reclaiming Nature Writing

Writer, Public Speaker, Facilitator · Founder of Reclaiming Nature Writing

So much of the travel industry was built on the idea of colonialism which really makes us all inherit this idea that whatever we need in life is going to come from seeking it elsewhere and grabbing it from somewhere else, I think looking at that, really deeply thinking about what is lost from that mindset and the harm that is caused by it has been something I've been trying to do over the last few years. And a lot of that has to do with land trauma, right? Like really acknowledging where our settlement of land comes from and how we can heal that in the ways that we travel.