Abolish Silicon Valley—How to Liberate Technology from Capitalism

Abolish Silicon Valley—How to Liberate Technology from Capitalism

A Conversation with WENDY LIU

Abolishing Silicon Valley means freeing the development of technology from a system that will always relegate it to a subordinate role, that of entrenching existing power relations. It means designing a new system that isn't deluged in the logic of the bucket. It means liberating our worlds from the illegitimate ring of capital. Perhaps this sounds unfair to capital. Perhaps I sound like I'm not grateful enough for everything that capital has given us, but we don't owe capital anything; the things we attribute to capital were built by workers. People can labor and sometimes die in a process. Their contributions are unrecognized in death as in life. So don't thank capital. It doesn't deserve our gratitude, and it doesn't need it. Thank the people who created everything that capital always takes credit for. Capital is a means of accounting for wealth ownership, not its creation. And that means it's perpetually shrouded in a fundamental untruth; we can leap the swamp of capital behind and start over with something new. 

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liutalks with Wendy Liu. Ever since its publication, Abolish Silicon Valley—How to Liberate Technology from Capitalism has proven to be more urgent and insightful. Today, he talks with author Wendy Liu about how developments like AI and LLM, further erosions of intellectual property, and increased invasions of privacy make the case for abolishing Silicon Valley even more important. They talk about how abolition is critical at a time when more and more the private sector has come to eviscerate the public good. Turning to the genocide in Gaza, they discuss the ways Capital has enlisted technology in deadly and horrific manners. They end with a meditation on the commons and how one can live with fewer commodities and find value in common projects to make life more valuable and worthwhile outside of the logic of the market.

Life As No One Knows It - Exploring AIR Aspen with NICOLA LEES - Highlights

Life As No One Knows It - Exploring AIR Aspen with NICOLA LEES - Highlights

& The Future of Museums
A Conversation with NICOLA LEES · Director of the Aspen Art Museum

It's a complicated time to think about how we can slow down, be still, and bring a brilliant group of people together to do something that feels purposeful and can be productive. It's a moment where things are moving so fast. When I brought up the idea of a hinge generation, I think it's impossible to know how we will look back and reflect on this time and these moments. This year, there is a real emphasis on the relationship between the question we have posed for the retreat, which is fundamentally about our relationship with technology and identifying our relationship with the world and how we want to be present in the moment.

Writing, AI & The Future of Humanity w/ VIET THANH NGUYEN

Writing, AI & The Future of Humanity w/ VIET THANH NGUYEN

A Conversation with Pulitzer Prize-winning Author VIET THANH NGUYEN

What I've discovered as a writer is that fear is a good indicator that there is a truth. To speak the truth in a society is oftentimes an act that requires some courage. Those processes of being an other for me in the United States were obviously very fundamental to shaping who I am as a person and as a writer. It was very difficult to undergo, but to become a writer who could talk about those issues was also a lot of fun. Writing The Sympathizer was a lot of fun, and I hope that the novel was enjoyable and humorous to read as well, despite its very serious politics. When I wrote The Committed, I also had a lot of fun as an outsider to France. In writing the novel itself, The Committed, there was a lot of humor, satire, and these kinds of tools to confront the tragedy of othering. This is very important to me as literary and political devices. I think I could do that in both The Sympathizer and The Committed because I had a lot of distance from the time periods that those novels described. My challenge right now is to try to find my sense of humor in describing what the United States is undergoing and doing to other countries, its own immigrants, and its own people of color, and minorities in the present. That's proving to be a little more challenging at this moment.

The First Artist-Led Global Summit & The Future of Museums - NICOLA LEES, Director, Aspen Art Museum

The First Artist-Led Global Summit & The Future of Museums - NICOLA LEES, Director, Aspen Art Museum

& The Future of Museums
A Conversation with NICOLA LEES · Director of the Aspen Art Museum

It's a complicated time to think about how we can slow down, be still, and bring a brilliant group of people together to do something that feels purposeful and can be productive. It's a moment where things are moving so fast. When I brought up the idea of a hinge generation, I think it's impossible to know how we will look back and reflect on this time and these moments. This year, there is a real emphasis on the relationship between the question we have posed for the retreat, which is fundamentally about our relationship with technology and identifying our relationship with the world and how we want to be present in the moment.

‘Genius’ Entrepreneurs, Technofacists & Phobic Misogynists with BECCA LEWIS

‘Genius’ Entrepreneurs, Technofacists & Phobic Misogynists with BECCA LEWIS

A Conversation with BECCA LEWIS

I think I've always been interested in the far-right end of technology, or I should say for several years that’s what I’ve been studying. However, I kept feeling that gender was understudied in these elements. When I was studying the alt-right online, the focus more than anything else was frequently on white nationalism and the racial dynamic. The scholars whose work really inspired me, like sociologist Jesse Daniels, showed how the racial dynamic was always interconnected with the gender dynamic. As I started following breadcrumbs and looking at certain figures, it became clear that gender was at the heart of their worldview, and there was no getting around it. There were absolutely elements around race and immigration and all sorts of different topics, but in many ways, gender was the core of the worldview, and everything else emanated from there.